Armando Valladares' CIA organization linked to plot against Evo Morales

The Bolivian district attorney’s office has identified Hugo Achá Melgar who, according to the AFP news agency, is Bolivia’s representative to the U.S. Human Rights Foundation (HRF), as providing the bulk of the funds for the terrorist gang foiled in Santa Cruz while plotting to assassinate President Evo Morales.

The HRF is a New York-based nongovernmental organization known for its activities of interference and CIA links. Its general secretary, Armando Valladares, is a terrorist of Cuban origin. District Attorney Marcelo Sosa, who is leading the investigation in this case, identified Achá, alias "Superman," along with Alejandro Melgar, "El Lucas," as being involved in and funding the plot.

In a statement to a La Paz television station, Achá—currently in the United States—rejected those charges but confessed that he had met with the killers’ leader, Hungarian-Bolivian Eduardo Rózsa-Flores, on "four or five" occasions. The Rózsa-Flores terrorist group was dismantled in a Bolivian police operation a few weeks ago. Three of the mercenaries, among them the group’s alleged leader, Eduardo Rózsa-Flores, died in a gun fight, while two others were arrested and are currently being detained in La Paz. The authorities subsequently captured two other conspirators, both members of the fascist organization Unión Juvenil Cruceñista, which provided the group with weapons.

A recouped Hungarian neo-Nazi

Born in Bolivia, Eduardo Rózsa Flores, the Hungarian leader of the conspiracy to assassinate Evo Morales, belonged to circles of the Hungarian extreme right close to the Jobbik neo-Nazi party, which illegally maintains a paramilitary organization, the Hungarian Guard.

According to the Hungarian Spectrum website, he joined the Croatian army in the early 1990s, took part in various battles and was wounded three times. Suspected of trafficking arms and drugs, he left Croatia and returned to Hungary in 1994, where he collaborated with neo-Nazi groups.

Two of his accomplices also have biographies that end with their participation in extreme-right circles: Árpád Magyarosi, killed in the assault, and Elõd Tóásó, currently in detention, are both members of the Székely Légió, a paramilitary organization that plans commando attacks on Romania. Irishman Michael Martin Dwyer was a mercenary in the Balkans and possibly met the leader of the group in Croatia.

In Bolivia, Rózsa was in contact with Jorge Mones Ruiz, head of UnoAmerica, a fascist foundation linked to the CIA. According to EFE, one of the detainees of the Santa Cruz conspiracy, Juan Carlos Gueder, has already confessed to having met with Rózsa-Flores and accused Achá, whom, he said, should also "take responsibility. "

Achá’s accomplice, Alejandro "Lucas" Melgar, is currently in Uruguay, according to his family, to take part in a sport shooting tournament.

According to the district attorney’s office, it was Melgar who contracted the owner of the vehicle with which Rósza, in an earlier attempt, dynamited the entrance to the house of Cardinal Julio Terrazas on April 14 in an act of provocation.

Workers in the four luxury hotels where the mercenaries were staying and employees of the Santa Cruz Telephone Cooperative are to be summoned by the district attorney.

Yesterday, a key witness appeared in the 8th Criminal Hearings Court. He presented a video taped with a cellular telephone in which Rózsa-Flores speaks of his plot to assassinate President Evo Morales.

"Poet," "paralytic" and CIA agent

Arrested in Havana in late 1960 for placing explosives in public places on CIA instructions, Armando Valladares won notoriety for his burlesque exit from jail, requested from abroad, disguised as a "paralytic poet." An informant for the Batista police, he later devoted himself to sabotage until his detention.

The only book that Valladares "wrote" was ironically titled "Desde mi silla de ruedas" ("From My Wheelchair"). It was actually written by his friend and accomplice Carlos Alberto Montaner.

When he arrived in the United States, Valladares made himself available to the U.S. intelligence community with extreme servility, and was appointed ambassador to Geneva by the ultra-right President Ronald Reagan.

Via his Human Rights Foundation, Valladares published a report on the human rights situation in Bolivia last October, in which he condemned the "political violence" in that country.

According to the Venezuelan lawyer and researcher Eva Golinger, author of "La Teleraña Imperial" ("The Imperial Web"), the Human Rights Foundation was created by Thor Halvorssen Mendoza in 2005 to attack and discredit the Venezuelan, Bolivian and Ecuadorian governments. The son of one of Venezuela’s wealthiest families, Halvorssen worked with the CIA in El Salvador and Nicaragua.

On May 4, 2008, Valladares, the CIA agent, volunteered himself as an observer for the illegal referendum in Santa Cruz on behalf of his organization.

Republished from Granma International

To save planet, end capitalism, Morales says

Simon Butler

Bolivian President Evo Morales called a special press conference in New York on April 22. The UN general assembly had passed a motion put by Bolivia’s radical, pro-poor government to make that day “International Mother Earth Day”.

Morales said the 21st century must be dedicated to stopping environmental destruction and climate change, because “we are strangling the planet — strangling ourselves”.

Since his election in December 2005, Morales has stood out as one of the few world leaders prepared to argue for serious action towards a carbon-neutral economy. This is an essential move to prevent runaway climate change.

Morales said it was necessary to recognise that “we don’t own the planet [but rather] we belong to it”.

“Mother Earth cannot be a piece of merchandise”, he said.

In a November speech, he said bluntly: “Climate change has placed before all humankind a great choice: to continue in the ways of capitalism and death, or to start down the path of harmony with nature and respect for life.

“The Earth is much more important than the stock exchanges of Wall Street and the world.”
Capitalist responses

Such arguments conflict sharply with the pro-corporate climate policies peddled by powerful First World governments.

Capitalist responses to climate change keep failing because they look at environmental problems solely through the prism of the market system. They assume environmental problems can be solved under capitalism by helping the market place a price on the natural world.

The carbon trading scheme proposed by the Australian government of Prime Minister Kevin Rudd is one example of this. Rudd promotes it despite the fact that the European carbon trading system has allowed emissions to increase.

Making “carbon” a commodity that can be bought and sold will supposedly discourage pollution. Just establish the right price and pollution will become a loss-making activity, the capitalist pundits say.

At the same time, the potential profits to be made from sustainable investment will supposedly make corporate action on climate change the rational economic choice.

In practice, these schemes are rigged from the start to protect the profits of the big polluters. Rudd’s polluter-friendly emissions trading policy will certainly make some carbon speculators rich, but it won’t cut emissions to safe levels.

Under Rudd’s plan, the dirtiest industries will receive free permits and compensation worth close to $9 billion. At the same time, they will be excused from meeting government targets for renewable energy.

In a speech last year, Morales slammed “capitalist logic, [which] promotes a paradox in which the sectors that have contributed the most to the deterioration of the environment are those that benefit most from climate change programs”.

He said: “The best mechanisms to confront the challenge of climate change are not market mechanisms, but conscious, motivated, and well-organised human beings endowed with an identity of their own”.

Mother Earth is ill

Morales said the threat of climate change was worsening a general crisis of the Earth’s ecosystems: “Today our Mother Earth is ill. Since the start of the 21st century, we have had the hottest years of the past thousand years.

“Global warming is generating abrupt changes in the weather: the retreat of glaciers and the decrease of the polar ice caps; the increase of the sea level and the flooding of coastal areas, where approximately 60% of the world population live; the increase in the processes of desertification and the decrease of fresh water sources; a higher frequency in natural disasters that the communities of the earth suffer; the extinction of animal and plant species; and the spread of diseases in areas that before were free from those diseases.”

The capitalist economy’s drive to ever-expanding production created a destructive and unsustainable relationship between human society and the natural world, Morales said.

“The thirst for profit without limits of the capitalist system is destroying the planet. Under capitalism, we are not human beings, but consumers. Under capitalism, Mother Earth does not exist. Instead, there are raw materials.”

This thirst for profit prevents pro-capitalist governments from responding rationally to the climate crisis — despite the immense scale of the threat.

As evidence, Morales cited the response of the US and European governments to the economic crisis. Although by November, they had “allocated [US]$4100 billion to save the bankers from a financial crisis that they themselves have caused, programs on climate change [recieved] 313 times less, that is to say, only $13 billion”.

The capitalist system “generates luxury, ostentation and waste for a few, while millions in the world die from hunger”. Dire poverty in the global South aggravated environmental problems and the unsustainable use of scarce resources, Morales said.

Furthermore, “in the hands of capitalism everything becomes a commodity: water, soil, the human genome, ancestral cultures, justice, ethics, death ... and life itself”.

Beyond capitalism

Morales said capitalism could not solve the climate crisis, because “everything, absolutely everything, can be bought and sold under capitalism. And even climate change itself has become a business.”

Morales said humankind was capable of saving itself — if it moved beyond a system based on “the reign of competition, profits and rampant consumption of natural resources”.

“To save planet Earth, to save life and humanity, we are obliged to end the capitalist system.

“The grave effects of climate change, of the energy, food and financial crises, are not a product of human beings in general, but rather of the capitalist system as it is, inhuman, with its idea of unlimited industrial development.”

As part of the struggle for a better, more sustainable world, Morales argued for the elimination of agrofuels. These take food crops and turn them into fuel for cars, while people starve.

Western countries must also reduce unnecessary consumption, end subsidies for the fossil fuels industry, adopt far stronger targets for emission cuts and allow the transfer of environmental technology to poor nations.

Bound up with the fight for a safe climate was the need to end wars. “The people do not win in war”, Morales said in October, “but only the imperial powers; the nations do not win, but rather the transnational corporations”.

Not only was warfare extremely environmentally destructive, but “the trillions of millions of dollars used for war should be directed to repair and cure Mother Earth wounded by climate change”.

The industrialised nations, largely responsible for climate change, must repay their “ecological debt” to the global South.

As an alternative to destructive capitalism, Morales proposed building a “communitarian socialism” for the 21st century. He has described this goal as “living well”, as opposed to the capitalist notion of “living better”.

“For us”, said Morales, “what has failed is the model of ‘living better’, of unlimited development, industrialisation without frontiers, of modernity that deprecates history, of increasing accumulation of goods at the expense of others and nature. For that we promote the idea of ‘living well’, in harmony with other human beings and with our Mother Earth.”

Republished from Green Left Weekly

Newly declassified documents reveal More than $97 million from USAID to separatist projects in Bolivia

Eva Golinger

Recently declassified documents obtained by investigators Jeremy Bigwood and Eva Golinger reveal that the US Agency for International Development (USAID) has invested more than $97 million in “decentralization” and “regional autonomy” projects and opposition political parties in Bolivia since 2002. The documents, requested under the Freedom of Information Act (FOIA), evidence that USAID in Bolivia was the “first donor to support departmental governments” and “decentralization programs” in the country, proving that the US agency has been one of the principal funders and fomenters of the separatist projects promoted by regional governments in Eastern Bolivia.

Decentralization and separatism

The documents confirm that USAID has been managing approximately $85 million annually in Bolivia during the past few years, divided amongst programs related to security, democracy, economic growth and human investment. The Democracy Program is focused on a series of priorities, the first outlined as “Decentralized democratic governments: departmental governments and municipalities”. One document, classified as “sensitive”, explains that this particular program began when USAID=2 0established an Office for Transition Initiatives (OTI) en Bolivia during 2004. The OTIs are a division of USAID that function as rapid response teams to political crises in countries strategically important to US interests. The OTI only address political issues, despite USAID’s principal mission dedicated to humanitarian aid and development assistance, and they generally have access to large amounts of liquid funds in order to quickly and efficiently achieve their objectives. The OTI operate as intelligence agencies due to their relative secrecy and filtering mechanism that involves large contracts given to US companies to operate temporary offices in nations where OTI requires channeling millions of dollars to political parties and NGOs that work in favor of Washington’s agenda. After the failed coup d’etat against President Chávez in April 2002, USAID set up an OTI in Venezuela two months later, in June 2002, with a budget over $10 million for its first two years. Since then, the OTI has filtered more than $50 million through five US entities that set up shop in Caracas subsequently, reaching more than 450 NGOs, political parties and programs that support the opposition to President Chávez.

In the case of Bolivia, the OTI contracted the US company, Casals & Associates, to coordinate a program based on decentralization and autonomy in the region considered the “media luna” (half-moon), where the hard core opposition to President Evo Morales is based, particularly in the province20of Santa Cruz de la Sierra. Casals & Associates was also charged with conducting a series of training seminars and workshops to strengthen oppositional political parties that were working against then presidential candidate Evo Morales in 2004 and 2005. After Morales was elected president at the end of 2005, OTI directed the majority of its funding and work to the separatist projects that later produced regional referendums on autonomy in Eastern Bolivia. Their principal idea is to divide Bolivia into two separate republics, one governed by an indigenous majority and the other run by European descendents and mestizos that inhabit the areas rich in natural resources, such as gas and water. After 2007, the OTI, which had an additional budget of $13.3 on top of USAID’s general Bolivia program funding, was absorbed into USAID/Bolivia’s Democracy Program, which since then has been dedicating resources to consolidating the separatist projects.


USAID’s work in Bolivia covers almost all sectors of political and economic life, penetrating Bolivian society and attempting to impose a US political and ideological model. The investment in “decentralization” includes all the support and funding needed to conform “autonomous” regions, from departmental planning to regional economic development, financial management, communications strategies, departmental budget structures, and territorial organization designs – all prepared and implemented by USAID representatives and partners in=2 0Bolivia. As part of the program titled “Strengthening Democratic Institutions” (SDI), USAID describes its work to “enrich the dialogue on decentralization; improve management of departmental budgetary resources; and promote regional economic development.” Through this program, USAID has even created “territorial organization laboratories” to help regional governments implement their autonomy successfully.

In one document dated November 30, 2007, just months before the separatist referendums held in Santa Cruz, Beni, Pando and Tarija during early 2008, the Democratic Initiatives Program of OTI/USAID worked closely with the Prefects (regional governments) to “develop sub-national, de-concentrated” models of government. In those regions, those promoting such “sub-national, de-concentrated” models, or separatism, have made clear that their objective is to achieve a political, economic and territorial division from the national government of Bolivia, so they can manage and benefit solely from the rich resources in their regions. It’s no coincidence that the separatist initiatives are all concentrated in areas rich in gas, water and economic power. The multi-million dollar funding from USAID to the separatist projects in Bolivia has encouraged and supported destabilization activities during the past few years, including extreme violence and racism against Indigenous communities, terrorist acts and even assassination attempts against President Morales.

Strengthening political parties in the opposition

Another principal priority of USAID in Bolivia as outlined in the declassified documents is the extensive funding and training of oppositional political parties. Through two US entities, the International Republican Institute (IRI) and National Democratic Institute (NDI), both considered international branches of the republican and democrat parties in the US that receive their funding from the Department of State and the National Endowment for Democracy (NED), USAID has been feeding – with funding and strategic political aide – political groups and leaders from the opposition in Bolivia. During the year 2007, $1.250.000.00 was dedicated to “training for members of political parties on current political and electoral processes, including the constituent assembly and the referendum on autonomy.” The principal beneficiaries of this funding have been the opposition political parties Podemos, MNR, MIR and more than 100 politically-oriented NGOs in Bolivia.

Intervention in electoral processes

An additional substantial part of USAID’s work in Bolivia has been devoted to intervening in electoral processes during the past few years. This has included forming a network of more than 3,000 “observers”, trained by USAID grantee Partners of the Americas, a US corporation that also receives funding from major companies and entities that form part of the military-industrial complex. The creation of “networks” in “civil society” to monitor electoral=2 0processes has been a strategy utilized by Washington in countries such as Venezuela, Ecuador and Nicaragua, to later use such apparently “independent” observers in an attempt to discredit and delegitimize elections and denounce fraud when results are not favorable to US interests. In the case of Venezuela, for example, the organization that has implemented this strategy is Súmate, a Venezuelan NGO created with funding and strategic support from USAID and NED, that has presented itself in the public opinion as “apolitical” but in reality has been the principal promoter of the recall referendum in 2004 against President Chávez and later the leader in denouncing fraud after every electoral process in Venezuela lost by the opposition, despite that such events have been certified as legitimate and “fraud-free” by international institutions such as the Organization of American States, European Community and the Carter Center. These “networks” function as centers for the opposition during electoral processes to strengthen their position in the public opinion and through the mass media.


Penetration in indigenous communities

USAID’s work in Bolivia is not just oriented towards strengthening the opposition to Evo Morales and promoting separatism, but also involves attempts to penetrate and infiltrate indigenous communities, seeking out new actors to promote Washington’s agenda that have an image more representative of the Bolivian indige nous majority. One declassified document clearly outlines the necessity to give “more support to USAID and Embassy indigenous interns to build and consolidate a network of graduates who advocate for the US Government in key areas.” The document further discusses the need to “strengthen democratic citizenship and local economic development for Bolivia’s most vulnerable indigenous groups.” Per USAID, “this program shows that no one country or government has a monopoly on helping the indigenous. The program shows that the US is a friend to Bolivia and the indigenous…”

The declassified documents in original format and with Spanish translation are available here

Bolivian Foreign Minister: "Communitarian Socialism will refound Bolivia"

An interview with Bolivian Foreign Minister David Choquehuanca by Patricia Bravo and Cris Gonzalez for Punto Final (Chile), No 681, Friday March 20, 2009. Translated by David Montoute

The new Political Constitution of the State, approved by referendum on the 25th January by 61.4% of the votes and announced on the 7th February, is clearly of transcendental importance for the refoundation of Bolivia. Essentially, it establishes the creation of “a Unified Social State of Law whose character would be Plurinational Communitarian, free, independent, sovereign, democratic, intercultural, with decentralized autonomous departments, regions, municipalities and indigenous circumscriptions”. The recognition of individual and collective rights, popular participation, the principle of equality, and the end of all types of exclusion and discrimination are all present in the new constitutional text.

This triumph of the democratic revolution lead by the government of Evo Morales was won by huge mobilizations by the Bolivian people and a clear show of force by the Executive to neutralize the Oligarchy’s putshist attempts, which were so clearly supported by US imperialism. The same fortitude is now required to achieve the approval of transitional laws and regulations in a Congress with an opposition majority. Without this measure, many changes in the new Constitution will remain on paper alone. Or rather, they will oblige the President of the Republic to permanently resort to supreme decrees. However, citizen rights and legal defence resources automatically came into effect, since they do not require any special laws.

Following its constitutional mandate, the Bolivian government sent Congress project to modify the previous electoral laws and call for general elections on the 6th December of this year. Bolivians will be able to reelect the President and Vice President of the Republic for a new period that will end in 2015. In April of next year, there will be another national election for municipal and prefectural (gubernatorial) authorities.

The Bolivian electoral calendar also includes a plebiscite in June of this year, in the departments of La Paz, Oruro, Potosí, Cochabamba and Chuquisaca, to approve the creation of autonomous local governments. These regions had voted No to autonomy in 2006. And the departments of the “half moon”, which already approved autonomy -Santa Cruz, Beni, Pando and Tarija-, must now adapt their statutes to the constitutional norm.

In addition to approving the new Carta Magna, the Bolivian people, via the referendum, also rejected the latifundio, in a country in which 91% of cultivable land is in the hands of latifundistas (large landowners) allied to the political Right. 78% of voters decided that the maximum extension of individually-owned land must not exceed 5,000 hectares and only 22% chose a limit of 10.000 hectares.

It was about these subjects, but also about the democratic revolution’s more long-term projections, that PF spoke with the Bolivian Foreign Minister, David Choquehuanca. Due to his many obligations both within Bolivia and abroad, the interview was carried out in two parts – one a few days before the Constituent referendum and another after this.

What are your priorities in the process of implementing the new Political State Constitution?

“One of the priorities is that the Parliament should work on the law for the election of President and Vice President of the Plurinational Legislative Assembly. Another priority is regulating Bolivians’ right to vote abroad, and obviously, ensuring that Bolivians are aware of the rights established by the new Political Constitution, because many people are unaware of them.

We are adapting the structures of the Executive Office in order to achieve the aims of the plurinational State. And as a Ministry, we must develop a new foreign service law that is consistent with the Constitution”.

What obstacles will you face?

“There are certain powerful groups and individuals who wanted no part of the Constituent Assembly proposed by the new Constitution. They did not want a participatory democracy. These are the people who opposed Evo Morales since the day he was elected, since the indigenous peoples marched in demanding greater participation and the construction of a new, more inclusive, less discriminatory Bolivia. But they will continue to create obstacles. They have organized themselves into political parties, and civic committees, and despite the Bolivian people giving a clear message that they don’t want the latifundio, these long-privileged latifundistas are still unable to see it, and are working hard to stop this process from consolidating. But the majority of the people, not just the indigenous campesino movement, has voted against the latifundio, even in Santa Cruz, Beni and Pando. This is a message that they must be able to read. That is, people don’t want the latifundistas to continue running the country.

I think that the Bolivian people will overcome those obstacles, just as they did with the mobilizations that facilitated the Constituent Assembly.

These groups used Young university students in an attempt to sabotage the Constituent Assembly, but the people organized themselves to overcome this. Then there was an attempt to oust our president by calling for the recall referendum. Once again, the people organized and responded with great maturity, ratifying president Evo Morales with more than 67% of the vote.

The Opposition didn’t accept the text of the new Political Constitution of the State, but the people ratified it by majority vote. Now they are organizing again to block the December elections, because they know that President Morales will win with more than two thirds of the vote.

The Bolivian people are very conscious of the results that they have achieved in only three years of government. There are various measures we could cite, such as the el bono Juancito Pinto voucher (a monetary incentive to prevent truancy), or the Renta Dignidad -‘Dignity Pension’ (a monthly stipend to those over 60 years of age, whether they are retired or not). What took twenty years to carry out in roads and infrastructure we accomplished in just three. The Bolivian people know this, and are informed of the democratic revolution’s accomplishments. The conspiracy to destroy this process will not work.

Pachakuti: return to a state of balance

How does the concept of the unified Plurinational State combine with autonomous authorities and self-government?

“There has always been self-government, autonomous entities. In some places, there are even organizational forms that have been maintained for 500 years. This process, together with the new Political Constitution of the State, recognizes these autochthonous forms of organization. In the framework of a unified plurinational State, it all forms part of a single State entity. It’s like the wilpala (national emblem de la Andean culture which brings together the seven colours of the rainbow, showing the coexistence of all the original peoples). The autonomous entities are represented by the coloured squares, but they are part of something bigger, which is the wilpala. That’s how it is. We are a plurinational State, in which the autonomous entities make up diverse attributions in each department, but that doesn’t mean that they can administer their natural resources only for that department. Our natural resources are the property of the Bolivian people, of the Bolivian State.

It’s the same with the national symbols. There are regional symbols which the plurinational State recognizes, values and respects. The different languages we speak in the regions are being revalued, respected and promoted. This process consolidates the autonomous entities, whether this be departmental, municipal or indigenous autonomy, but always within the framework of national unity”.

How would you characterise the communitarian socialism that democratic, cultural revolution is attempting to build?

“We indigenous peoples have taken steps towards the recovery of our values and principles. We are heading towards the pachakuti (rebirth or return to balance, between people, and between people and nature) and on this path, as we incorporate our values and principles, we have begun to speak of communitarian socialism.

We have adopted various socialist principles. It must not be forgotten that we seek to ‘live well’, not only to ‘live better’. For capitalism, the most important thing is money, and life is of no interest to it. The basic law of capitalism is the accumulation of profits. This is why we disagree with capitalism.

Socialism has shown us another way. In socialism, the most important thing are human beings, and so it seeks the satisfaction of their ever-increasing needs, both materially and spiritually.

For us indigenous peoples, the most important thing isn’t money, or even only human beings. The most important thing for us is life. In the first place is mother earth –our mother nature-, then the plants, animals, stones, stars, rivers, lakes. And finally, there is the human being. We want harmony between humans and nature.

We agree with socialism in many ways. We want the fulfillment of people’s basic necessities and wellbeing, but our struggle doesn’t stop there. When we talk of communitarian socialism, we are incorporating the search for a balance within oneself, of ourselves with our environment, with other human beings, with our families and with everything that surrounds us. This is why we speak of tackpacha, which means ‘everything that exists’. We also want to gradually incorporate the return to the pacha (earth) and we speak of jacha uru (‘the great day’). When we speak of communitarian socialism, our message is: we want to incorporate the communitarian element, not only for human beings, but for everything”.

In what way will you implement the Bolivian people’s wish to limit landholdings to a maximum of 5.000 hectares?

“The people voted overwhelmingly against the latifundio. With the implementation of the new Political Constitution of the State, new acquisitions cannot exceed 5.000 hectares, and the pre-existing ones which exceed 5.000, 10.000, 40.000 or even 100.000 hectares, must be subject to a review and regulation process which is there in the current law. Businesses must be able to show that they fulfill a socio-economic function. Otherwise, the State will confiscate these holdings.

According to the relevant sources, in Bolivia there are no businessmen with more than 15,000 hectares who fulfill a social or economic purpose. After receiving the people’s message, the latifundistas should respect the laws that they themselves have ratified. The INRA law (National Institute for Agrarian Reform) which establishes a regulation process, was approved during the administration of Gonzalo Sánchez de Lozada. Its objective was the review of 60,000, 70,000 or 80,000 hectares of land in favour of the big landowners, since the authorities in this case were manipulated by the economic elites. Now this is no longer the case. Also, in the process carried out by the previous government there was a lot of corruption. Each hectare reviewed cost them almost 10 dollars whereas it cost us 1 dollar. Our government will carry out a transparent regulation process”.

The power of the social movements

What role have the social organizations such as the United Confederation of Bolivian Campesino Workers (CSUTCB) and the National Federation of Indigenous and Campesina Women, “Bartolina Sisa” played in the process that you are leading?

“We organize ourselves in the communities. In Bolivia there must be around ten thousand communities, and in each community there is a union of campesino workers. Each union has a base which is associated first on a provincial level, and then on a departmental and national level. The national level is the CSUTCB. They’re not naturally existing organizations, but organizations that helped allowed us to table our demands and participate in elections. There are various organized sectors with similar structures, such as the teachers, the miners, the indigenous groups, women, factory workers. And we have a mother organization which is the Central Obrera Boliviana (COB).

These are the people’s organizations. President Evo Morales has called for strengthening them, since they are the agents driving this process of change.

In these spaces we discussed Bolivia’s political situation and the policies implemented by the neoliberal parties. It was amongst these organizations that the ISP (Instrumento Político por la Soberanía de los Pueblos – the forerunner of the MAS party) was born. It was not the fruit of a meeting between four or five intellectuals. Organizations such as the CSUTCB, the Confederated Union of Land Settlers, the CIDOB Union of Indigenous Peoples and the National Federation of Indigenous and Campesina Women, “Bartolina Sisa” called for a conference on Land & Territory in 1995. And it was here that the proposal to build our own political instrument was born”.

Do you see the seeds of a people’s government in Bolivia?

“We have always governed ourselves in our communities. This is why we maintain our customs, perform our own music, speak our own Aymaran language, in spite of a 500-year effort to erase these things – our music, our language and our culture. In a state of clandestinity, we have upheld our values, economic forms, our own types of communitarian organization, which are all being reappraised now. This is why we are incorporating into socialism something that has resisted for 500 years - the communitarian element. We want to build our own socialism.

In the communities, we always had our ulacas (assemblies), where debates took place. Those political spaces are being recovered. I don’t know if this can be called ‘the seeds of a people’s government’. What existed, what exists, is being reappraised, is beginning to be valued and developed. These are the times we’re in.”

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Box 1: No tolerance for corruption

Only days after the ratification of the new Bolivian Political Constitution, the government faced unexpected problems such as the accusation of serious corruption against the ex- president of the state oil company YPFB, Santos Ramírez, who was also an ex-senator and a distinguished politician in the Movimiento al Socialismo (MAS). The President fired him immediately, in consonance with his determination to combat corruption, especially within the state. Ramírez is currently in prison awaiting justice.

With the same determination, Evo Morales instructed minister David Choquehuanca on March 9th to inform the US embassy of the expulsion of the diplomat Francisco Martínez, for having conspired with the opposition in September 2008 during the anti-government revolts. For this same reason, the US ambassador Philip Goldberg was also expelled from the country last September, accused of supporting and financing the so-called “civic coup”.

Box 2: The minister who rose from the grassroots

Few people in the Bolivian government are as close to President Evo Morales as the minister David Choquehuanca Céspedes. Both of them are Aymaras, and are the first indigenous people to occupy government posts. They are both of campesino origin and met each other when very young, Evo as a cocalero union leader and David principally involved in training future leaders. This was in 1984, during the first conference of Young Aymaran campesinos in La Paz. “There were 400 of us and we eventually carried out a march, The press was present, but they went straight to see Evo Morales, and not ourselves who had actually organized the event”, says Choquehuanca, smiling. “The president has ‘something’ about him”, David concludes.

Bolivia’s current foreign Minister was born 47 years ago in the community of Cota Cota Baja, on the shores of Lake Titikaka in the province of Omasuyus, La Paz. At seven years of age, he learnt to speak Spanish, and finished his secondary school diploma en 1980 in nearby Huarina. “In our third year, a philosophy professor made us read Georges Politzer (a Marxist thinker) as an extracurricular activity -recalls Choquehuanca-. We were questioning things and wanting to organize, and our professor perceived this anxiousness of ours. Sometimes we would meet to discuss the situation in our country. We learnt about historical materialism, the dialectic, we read the Communist Manifesto, and a part of Capital. And I began to feed the desire for struggle and the search for a more just and equal society”.

He went to La Paz to study philosophy, but only lasted one year in the Simón Bolívar University, where together with his colleagues, he formed the TREN movement (University Students’ Revolutionary Line). His studies were gradually left aside in order to devote himself to social and political activity, participating in protests, hunger strikes, road blocks and also the meetings of the Central Obrera Boliviana (COB).

In 1985 he received a grant from the Vicente Pérez Noa School for Management Training in Havana. It was here that he learnt more about philosophy, about the basic elements of political economy, the history of the international trade union movement, and the history of the Cuban Revolution. “This lasted six months, and it was the only period in which I had access to systematic training”, says the minister.

Choquehuanca worked for the next 15 years in an NGO, running the Nina program (a word which means “fire” in Aymara and Quechua), designed for the organizational training of indigenous campesina women, the recovery of communitarian knowledge and the development of new forms of knowledge. It was from these activities that the movements and political proposals emerged. “That’s how I was trained. And I got to know all the leaders on a national level, those already around, and those born later”, he says.

In the last six years, before assuming his current government post, he was an assistant to indigenous organizations and parliamentarians. During this time, he completed a post-graduate degree in history and anthropology as well as a higher diploma in indigenous rights in the Cordillera University.

A variety of events led him to question the work of political parties and derive the conclusion that the indigenous campesino movement should build its own political instrument to continue the struggle of their ancestors. In 1992, in the context of the 500 Years of Resistance Campaign, he participated in the creation of an early reference point, the Movimiento al Socialismo´s predecessor -Instrumento Político por la Soberanía de los Pueblos (ISP), which declared in its first document: “Up to the present time, they have only brought us prefabricated ideas, government programs which haven´t worked for us, and don´t work for us. So, following our own leaders, following our own thoughts and feelings, we will begin to develop our own proposals. And we will begin to take our problems into our own hands”

(Video) Interview with Evo Morales about socialism and Bolivia today



Part 1



Part 2



Part 3

The Fun House Mirror: Distortions and Omissions in the News on Bolivia

Dan Beeton

In August, Bolivian president Evo Morales won a referendum on his term in office with 67% of the vote. The opposition, having failed to unseat Morales in the face of the largest electoral majority in Bolivian history, embarked on a campaign of violent destabilization that culminated in riots, economic sabotage, and the massacre of more than 20 indigenous Morales supporters in September. Just a day before the massacre, at the height of opposition violence, the Bolivian government expelled U.S. Ambassador Philip Goldberg, following revelations that the U.S. Embassy in La Paz had asked Peace Corps volunteers and a Fulbright scholar to spy inside Bolivia, together with growing evidence, amid official secrecy, of U.S. funding for violent opposition groups.1

It was in this context that in November Morales paid a visit to Washington, his first as Bolivian president. Following a busy itinerary, Morales spoke at the Organization of American States, addressed a large audience at American University, and held meetings with congressional members, among other engagements. Such visits by heads of state do not always draw much media attention. But considering that his visit came soon after a series of newsworthy political developments in Bolivia, as well as a breakdown in diplomatic relations with the United States, the scant coverage his visit received was still surprising.

Save for one Washington Post article, the Morales visit garnered no full-length reports in major U.S. papers, according to a Nexis survey.2 Furthermore, most editors apparently took no interest in one particularly notable meeting Morales held on Capitol Hill with Senator Richard Lugar (R-Ind.), the ranking minority member of the Foreign Relations Committee and the most influential Republican on international issues in Congress. After the meeting, Lugar issued a remarkable statement implicitly acknowledging that the United States had made a mistake in failing to condemn the September violence.

“The United States regrets any perception that it has been disrespectful, insensitive, or engaged in any improper activities that would disregard the legitimacy of the current Bolivian government or its sovereignty,” the statement read. “We hope to renew our relationship with Bolivia, and to develop a rapport grounded on respect and transparency.” Lugar’s overture represented the first olive branch to Bolivia from any U.S. government figure after the diplomatic breakdown, and it came, surprisingly, from a powerful Republican. The mention of transparency was also important, since the State Department has declined to disclose whom it is funding among Bolivia’s opposition, and for what purpose.

Yet the press largely ignored it. Only the Associated Press and The Washington Post even mentioned it, and the AP initially misrepresented the statement completely, reporting that Lugar had said “the United States rejects any suggestion that it did not respect Bolivia’s sovereignty or the legitimacy of its government.”3 (A correction was never issued. A subsequent AP article in December cited Lugar’s statement correctly and reported Morales’s encouraging response.)

Although Lugar’s statement was handed directly to the Post, neither the meeting with Lugar nor Lugar’s statement made it into the print edition of the paper’s article on Morales’s visit.4 This is a striking omission in a 700-word article, since it was arguably the most newsworthy event of the visit. A Web version of the article did mention the Lugar meeting, but only in the 13th paragraph.5

Following Bolivia’s approval of the new constitution in January, Lugar made a second statement on Bolivia, calling for respectful dialogue and a redeployment of ambassadors as steps toward building a “positive new stage in relations between the United States and Bolivia.” The statement received no notice from the U.S. press, save for one Bloomberg article.6

The nature of the opposition-led violence in September was also distorted or simply ignored in U.S. newspapers. During, and prior to, September’s violence, newswires including Agence France-Presse, Reuters, and Inter Press Service revealed the close ties between violent, racist youth groups and “respectable” opposition leaders like businessman Branko Marinkovic. Reuters, for example, in August reported that “although Marinkovic said he wanted to avoid violence, young people were seen coming in and out of his office building carrying batons and baseball bats.”7 Even more revealing was an Inter Press Service article, which reported that the campaign of violence carried out in September followed a plan coordinated by the opposition coalition, and that opposition legislators had been ejected from an early-September meeting after objecting to the violent methods under discussion.8

Yet major U.S. English-language media that covered the September events did not mention the planned nature of the violence, even after AFP noted that—in the midst of violent attacks, the ransacking of government offices, and the sabotage of a gas pipeline—“the conservative governors are . . . encouraging the protesters in their actions” and that “militants linked to the opposition group set up road blocks” to add pressure to the governors’ demands for more control over gas revenues.”9

Amateur video and images posted online easily demonstrate the violent and racist nature of many incidents and many groups and persons in the opposition. (One example, available at the time of this writing on Youtube.com, is a video of violent attacks in Santa Cruz titled “Autonomístas fanáticos y desesperados enlodan imágen de Santa Cruz.”) Even though videos and images are readily available on the Web, U.S. media reports, while sometimes noting racial overtones or racist incidents, have often failed to present details of the many attacks that have been carried out against indigenous Bolivians when they have occurred, or the common talk of assassinating Morales, Bolivia’s first indigenous president.

According to sources in Bolivia, a cell phone image depicting Morales being shot in the head was popular with some in the opposition, and in January a few wire services did report on an incident in which a Virginia-based Facebook user had posted a message encouraging others to contribute funds in order to hire a hit man to kill Morales.10 A particularly egregious example of racist violence occurred in May 2008, when opposition activists assaulted a group of indigenous Morales supporters in Sucre, stripping them and forcing them to publicly denounce Morales and the MAS government, while berating them with racist epithets.11 This incident was only reported by Inter Press Service and The Miami Herald at the time.12

The disturbing nature of Bolivia’s right-wing youth groups did not prevent the Los Angeles Times from publishing a 928-word profile of Edson Abad Ruiz, a young man killed in fighting with government supporters. Abad was a member of the Cruceño Youth Union (UJC), identified by the newspaper as a “group dedicated to defending this rebellious eastern region of Bolivia from its chief foe, the leftist administration of President Evo Morales.”13

As observers familiar with Bolivia’s conflicts know, the UJC is a far-right militant group that has attacked Morales supporters many times in recent years. While the Los Angeles Times should not be faulted for giving a human face to Bolivia’s violence, the context in which the article appeared made it perhaps an unusual choice. Racist groups, including the UJC, had massacred more than 20 indigenous Morales supporters in Porvenir, in the department of Pando, just nine days earlier. The Los Angeles Times has yet to run a human interest story on indigenous, or pro-government, victims of Bolivia’s recent violence.

The media’s attitude toward the violence in Bolivia—some of which was publicly supported by opposition leaders who had been in contact with the U.S. ambassador—seemed to mirror that of the U.S. government, which neglected to condemn the violence. In contrast, a commission to investigate the Porvenir massacre was quickly established by the Union of South American Nations (Unasur). The commission found that more than 20 people had been killed in a “massacre” and that the perpetrators had acted “in an organized fashion,” responding “to a chain of command” leading up to the Pando prefect, Leopoldo Fernández, who was also said to have provided funding.14 The Unasur report went generally unnoticed in U.S. news. Only the Associated Press, Reuters, Indian Country Today, and The New York Times (which noted it only in passing) even mentioned it.15

*

By any standard, Morales has a sizable political mandate. He not only triumphed in the August referendum on his presidency but gained 13 percentage points over his initial election in 2005. Yet much U.S. reporting has portrayed his electoral successes as an entrenchment of political polarization, especially between the pro-Morales western highlands and the opposition-dominated eastern lowlands. While there is some truth to this depiction, Bolivia’s geopolitical reality is more complex, as was apparent in the recall referendum’s results. Morales won six out of Bolivia’s nine departments, and of the three where majority No votes prevailed, only two had strong majorities against Morales—Beni (56.28%) and Santa Cruz (59.25%).

The third, Tarija, was split almost evenly down the middle, with a 50.17% No vote.16 Even outside the city of Santa Cruz, more voters supported Morales in the rest of the “opposition dominated” Santa Cruz department than voted against him, with a 53.1% Yes vote against 46.9% No.17 Yet many U.S. press reports presented the results as a deepening of divisions. “Bolivian Deadlock Remains as President, Foes Are Returned to Office” a Washington Post headline announced.18 The Miami Herald likewise ran an article titled “Voters Give Morales and Foes a Stalemate,” which stated: “Bolivian President Evo Morales survived an election test, but his foes gained as well, which means the stalemate between them will continue.”19

The reporting on the January 25 constitution vote, in which more than 61% of voters approved a new constitution long called for by indigenous groups and social movements, continued this pattern. Many articles summing up the results of the constitutional referendum emphasized that Bolivia remains “sharply divided,” claiming that the country “is split on ethnic and geographic lines.”20 While it is true that four departments in the eastern lowlands did have strong majorities against the new constitution, the media’s framing of the vote was similar to coverage of the August recall referendum, stressing opposition to Morales and his government, despite his unprecedented electoral popularity.

The media framing of Bolivia’s recent votes comes into sharp relief when we compare it with how the media framed the election of Barack Obama. Morales won his first election, in 2005, with slightly more than Obama’s near 53% of the popular vote in 2008 (53.7% voted for Morales, while Obama received 52.9% of the popular vote). Yet by comparison, coverage of Obama’s win has often been framed as not only an overwhelming rejection of George W. Bush policies but a moment of national reconciliation and unity. Obama’s inauguration, for example, inspired the New York Times editorial board to suggest that “this battered nation will be able to draw together and mend itself.” The accent on unity was so strong, as media critic Janine Jackson pointed out, that it led some in the media to declare a “post-racial” United States, in which the Obama victory would “absolve us of any need to talk about racism anymore.”21

Capturing 53% of the popular vote in a U.S. presidential election is not unusual, historically speaking—George H.W. Bush in 1988, Ronald Reagan in 1984, Richard Nixon in 1972, Lyndon Johnson in 1964, and Dwight Eisenhower in 1956, among others, all won with more than that percentage.22 But when Morales won with this percentage in 2005, it was unprecedented in Bolivia’s current period of democracy, going back to 1981 (to say nothing of his recall referendum victory by almost 70%).23 Yet the framing of Bolivia’s recent elections and referendums has tended to underplay this and stress divisions in the country, even though Morales is Bolivia’s most popular democratically elected president, measured in both votes and approval ratings.24

Of course, what made both the elections of Morales and Obama even more significant was that both came from a social group long excluded from higher office to be elected to the highest office. Here the contrast between the media’s framing is also striking: Whereas Obama’s win has often been framed as a historic maturation of the U.S. electorate, which is described as moving beyond prejudices and racism, Morales’s electoral successes have been framed to stress ongoing ethnic and racial divisions. This is all the more conspicuous in that indigenous people compose the majority of Bolivia’s population.

Bolivia’s history, both recent and distant, is, of course, unique, complex, and worthy of careful analysis. When it pays attention to Bolivian politics, however, the U.S. press sometimes offers coverage that treats the current government of Bolivia as a threat, and one that perhaps lacks appropriate popular support. One can only hope other U.S. media outlets will be more even-handed in their future treatment of Bolivia.

Dan Beeton is International Communications Coordinator at the Center for Economic and Policy Research (cepr.net). Research assistance: Jake Johnston.

Republished from NACLA

Notes

1. See Center for Economic and Policy Research, “U.S. Should Disclose Its Funding of Opposition Groups in Bolivia and Other Latin American Countries,” September 12, 2008, available at cepr.net.

2. The Hill publication Politico ran an article by Clint Rice, reporter for American University newspaper The Eagle. Opinion pieces by journalist Amy Goodman and CEPR co-director Mark Weisbrot also described Morales’s visit, but these were not news articles.

3. The Associated Press, “Bolivia’s Morales Seeks International Support,” November 20, 2008. The Hill publication Inside U.S. Trade did mention the statement, as did a McClatchy Tribune Information Services column by Weisbrot.

4. See Pamela Constable, “Bolivia’s Morales Diplomatic, Defiant in Visit to D.C.,” The Washington Post, November 20, 2008.

5. Constable, “Bolivian President Evo Morales Visits Washington, Talks of Fresh Start With U.S. Under Obama,” WashingtonPost.com, November 19, 2008.

6. Levin, Jonathan J. “Bolivia Seeks to Renew U.S. Ties, Choquehuanca Says (Update2),” Bloomberg, January 29, 2009. Bloomberg articles are not archived in Nexis.

7. Eduardo Garcia, “Foes of Morales Stage General Strike in Bolivia,” Reuters, August 19, 2008.

8. Franz Chávez, “Bolivia: Divisions Emerge in Opposition Strategy,” Inter Press Service, September 4, 2008.

9. Agence France-Presse, “Bolivia Orders US Ambassador Out, Warns of Civil War,” September 10, 2008.

10. Frank Bajak, “Facebook Nixes Group Seeking Morales ‘Liquidation,’ ” Associated Press, January 27, 2009.

11. Inter-American Commission on Human Rights Press Release, “IACHR Deplores Violence in Bolivia and Urges Punishment of Those Responsible,” no. 22/08 (May 29, 2008), available at cidh.org.

12. Jack Chang and Alex Ayala, “Two More Bolivian Provinces Weigh Autonomy,” The Miami Herald, May 30, 2008; Franz Chávez, “Bolivia: Armed Civilians Humiliate Local Indigenous Leaders,” Inter Press Service, May 27, 2008.

13. Los Angeles Times, “Young Bolivians Fuel Mob Violence in Civil Conflict,” September 20, 2008.

14. Mery Vaca, “UNASUR: ‘Hubo masacre en Bolivia,’” BBC Mundo, December 3, 2008.

15. Associated Press, “Bolivian Opposition Criticizes ‘Massacre’ Report,” December 5, 2008; Eduardo Garcia, “Bolivia Violence Was Massacre, Says Regional Report,” Reuters, December 3, 2009 (Reuters is not archived in Nexis); Rick Kearns, “Tensions Increase Between U.S. and Bolivian Governments,” Indian Country Today, December 26, 2008; Alexei Barrionuevo, “At Meeting in Brazil, Washington Is Scorned,” The New York Times, December 16, 2008.

16. See Corte Nacional Electoral, República de Bolivia, Referendum Revocatorio 2008 Resultados, available at www.cne.org.bo [1].

17. See results for the department of Santa Cruz in ibid.

18. Joshua Partlow, “Bolivian Deadlock Remains as President, Foes Are Returned to Office,” The Washington Post, August 11, 2008.

19. Tyler Bridges, “Voters Give Morales and Foes a Stalemate,” The Miami Herald, August 11, 2008.

20. Antonio Regalado, “Bolivians Projected to Approve New Constitution,” The Wall Street Journal, January 26, 2009. See also Associated Press, “Bolivian Constitution Vote Unlikely to Heal Divide,” January 23, 2009, and Chris Kraul, “In Bolivia, Vote Unlikely to Heal Divide,” Los Angeles Times, January 25, 2009.

21. Editorial, “President Obama,” The New York Times, January 20, 2009; Janine Jackson, “Let’s Talk About Race—Or Maybe Not,” Extra!, March 2009. Some conservative commentators, disputing the existence of a strong electoral mandate for Obama, tended to emphasize national disunity. See, for example, Robert D. Novak, “No Mandate for Obama and No Lopsided Congress,” syndicated column, November 6, 2008.

22. See uselectionatlas.org/results.

23. Richard Lapper and Hal Weitzman, “Morales Poised for Win in Bolivia,” Financial Times, December 19, 2005.

24. See, for example, Angus Reid Global Monitor, “President Morales Drops to 56% in Bolivia,” January 10, 2009, and “Bolivians Continue to Back Morales,” December 6, 2008.

Say NO to international fascist terrorism and the intention of splitting Bolivia apart!

Initiated by Consejo Pro Bolivia en la Union Europea

Background (Preamble)

The democratic vocation and tenacity of the Bolivian people is being nowadays assaulted by an international network of fascist mercenaries. These hired guns have already shown their destructive capacity in the now sad war of balkanizing Yugoslavia. Their violent means of destruction is being now used to destroy and balkanize one of the poorest countries of the Western hemisphere (yet, incredible rich in natural resources): Bolivia.

Petition:

The First Republic of Bolivia has been founded in 1825 following the discussions of a tiny ‘enlightened’ minority, descendants from the Spaniard Conquistadores and the emerging local oligarchy. The state thusly created followed norms and principles of feudal Spain and resulted in an Apartheid-like state, reflecting 333 years of Colonial rule. It is not surprising, then, that the state inherited by the current administration finds excruciating opposition from those desperately holding to the three classical powers of liberal democracy.

In spite of this ever-increasing violent resistance, the Bolivian people, organized in grassroots social organizations and movements has decided to re-found a democratic and plurinational state in which all citizens will fully enjoy their rights.

The democratic vocation and tenacity of the Bolivian people is being nowadays assaulted by an international network of fascist mercenaries. These hired guns have already shown their destructive capacity in the now sadly war of balkanizing Yugoslavia. Their violent means of destruction is being now used to destroy and balkanize one of the poorest countries of the Western hemisphere (yet, incredible rich in natural resources): Bolivia.

This small country has shown over and over again to the world that it is not willing to get back to an odious past where a tiny minority plundered the state coffers and governed dictated by foreign interests. The recently approved new constitution of Bolivia is unique in the history of mankind by making wars illegal. This should suffice to show to the world the pacific nature of Bolivian people.

We make an appeal to all those that keep their spirits attuned to justice, to honouring our Mother Earth, to respecting our future generations, accompany and stand for our true democratic vocation in Bolivia. Vis-à-vis these violent forces, our democracy could be very fragile and brittle. This is so when we take into account the recurrent terrorist attacks in the Eastern part of our country. This past April 16th we were astonished to learn the dismantling of a terrorist cell already operating in the country led by the Bolivian-Hungarian-Croatian Eduardo Rózsa Flores, the Irish Michael Dwyer Martin and the Hungarian-Rumanian Magyarosi Arpak, who where killed in a confrontation with police forces in a downtown hotel in Santa Cruz. Two others were captured alive from the intense exchange of fire: Bolivian-Croatian Mario Tadik and Hungarian Elot Tóasó.

At the same time we want to forcefully condemn the cover-up of this terrorist mission by the Hungarian journalist Andras Kepes who interviewed the leader of the terrorist cell Rózsa Flores a few days he departed to Bolivia, announcing his intentions of dividing Bolivia. You, the reader of this letter, are a key part of defending the process by which Bolivians are recuperating their voices and are proudly marching towards their history. Share this letter with your friends, acquaintances and networks. You can also ask your local political representatives in your local community and in your home country. If you can think of any other institutions / organizations that could show their solidarity with the determination of the Bolivian people to live in democracy, let them know that this effort is against the reign of terrorism, cover-up and injustice.

To sign the petition click here

Bolivia’s New Constitution: The Spirit of Tupac Katarí and Bartolina Sisa Lives On

Raúl Burbano

In January 2009, I had the privilege of visiting Bolivia as part of a small group of Canadian community activists. We joined close to 4,000 registered observers from around the world to witness one of the most significant moments in Bolivian history: a national referendum, held January 25, which adopted a new Constitution by a 63% majority.

Our Toronto observer team filmed an extensive video record of this event, interviewing more than 50 Bolivians of every point of view. The assistance of OSSTF and several other unions enabled us to produce a 15-minute video, “Bolivia—The People Win,” which is now available for showing to union and community groups.

Nothing can prepare you for what you experience when you visit Bolivia. I am not just referring to the beauty of its topography, like the Andes Mountains or tropical lowlands, the riches of its culture, or the wisdom of its people. I’m referring to the atmosphere, energy, and excitement that permeates the air and that you feel the moment you arrive. The reason being is that Bolivia is experiencing a moment of kairos – a historic moment – unlike anything seen since the nation was founded in 1825. This kairos moment culminated in the election in 2006 of the nation’s first indigenous president, Evo Morales Ayma, and his party, Movement Towards Socialism.

Evo Morales is not your typical president. He did not attend university, nor does he wear business suits. He does not aspire to own mansions in Miami nor reach the highest echelons of academic excellence. Evo’s education comes from what he calls the “University of Life”.

His first act as president was to cut his own salary in half to $1,700 per month and then ask his cabinet ministers to do the same – with the savings to go towards funding additional teachers in public schools. Evo Morales said, “We need 6,000 new teachers and there is only money for 2,200.”

Once in office, Evo undertook the formidable task of constitutional reform, as mandated to him by the social movements that elected him and his party. The struggle for a new constitution preceded Evo, and goes back to the early nineties with the “Great March” lead by the Gurani people. This march from the eastern lowlands to La Paz was a symbol of Indigenous renaissance. The indigenous majority, who make up 62% of the population, felt that a new constitution would be a step towards the decolonization of the country, which for centuries had discriminated, marginalized, and excluded them.

The Aymara people of Bolivia have a saying, “the first step is the last step.” The energy and the sprit in which you start something is what you will end with. The previous constitution of Bolivia was exclusionist in spirit: it forgot the indigenous majority, women, workers, and campesinos (farmers). The new constitution represents a new beginning for the people of Bolivia, one that sets the stage for the “refounding” of the nation, as Evo Morales has said.

The new constitution was created in a radically different manner. The previous one was created by constitutional lawyers and senators behind closed doors. However, the new Constitutional process was lead by a Quechua, campesina woman, Silvia Lazarte, with the participation of the opposition, campesinos, indigenous groups, social movements, and workers. When sworn in as President of the Constitutional Assembly she declared, “We all have to think with our hearts; we women and men legislators have to think how to end our differences.”

At the core of the New Constitution are new values and characteristics that are reflective of Indigenous cosmology. These values make it one of the most progressive magna cartas in the world. These principles are enshrined in various articles and aspects of the new document:

Ethical principles: ama qhilla, ama llulla and ama suwa, don’t be lazy, don’t lie and don’t steal.
Inclusiveness: It recognizes the plurinational fabric of the nation, meaning the 36 indigenous cultures and also minorities like Afro-Bolivians.
Harmony: The Constitution has at its core a philosophy of respect for the environment or Pachamama and everything in it
Humanity: Access to the country’s natural resources like water and food is guaranteed as a human right. Also guaranteed is universal and free education (at all levels), health care, and work as essential for human life
Peace: Bolivia proclaims itself a pacifist state that "promotes a culture of peace."
Participatory democracy: The constitution enshrines the concept of participatory democracy in all areas of life not just electoral politics.
Respect: The state is independent of religion and
guarantees freedom of religion and spiritual beliefs in accordance with the Bolivian cosmovision.
Fraternity: The state guarantees the right to collective bargaining for all workers, both rural and urban.

The rise of Evo Morales and the MAS represents a major political and historical landmark for Bolivia and also for all of the Americas. The struggle for control of Bolivia’s natural resources is linked to the broader regional contest in Latin America over who will benefit from its wealth – the masses of the continent or the alliance of its traditional oligarchy with multinational corporations.

Evo has done what no other president in Bolivia’s history has had the courage to do, to govern on behalf of the majority. It is this courage that I witnessed and experienced while in La Paz, Bolivia.

I found the closing of the “yes” campaign, on January 22, particularly moving and inspirational. From early morning people started to gather in the city in anticipation of Evo speaking. We had made our way to la Plaza Murrillo, the historic city center of La Paz. There, I watched as thousands of campesinos, workers, Indigenous men and women descended from El Alto La Plaza, in essence invading the capital. Many came, waving wiphalas (the indigenous flag of the Andes), chewing coca leaves, and holding copies of the proposed constitution. The atmosphere was electrifying. As I stood there amongst close to 30,000 people, I felt that spirit and courage all around me. I could not help but be in awe of the process and think of the story of Tupac Katarí and Bartolina Sisa, because it is their courageous spirit that pervades what is happening in Bolivia today.

Tupac Katarí and his wife Barolina Sisa were Aymara revolutionaries of the 18th century. They managed to unite the Aymara and Quecha people in revolt against the Spanish invaders. Like many courageous revolutionaries they were eventually captured. Just before his execution at the hands of the Spaniards, Tupac Katarí prophesised the return of his people to power and said: “You will only kill me, but I will return and I will be millions.”

It was this prophesy that came to fruition on January 25, 2009 when over two million people, many of whom descendents of Tupac and Bartolina, voted “yes” for a new constitution, one that returns the nation to its rightful owners, the indigenous majority. What’s even more exceptional is that this revolution is led not by war or the bullet but rather by the ballot.

There was an important second vote in the January referendum – the vote for “land reform”. The vote sought to limit the size of personal land holdings to either 5, 000 hectares or 10,000 hectares. Overwhelmingly, 81% of Bolivians voted to limit the size of land holdings to 5,000 hectares. Although the measure does not affect existing landholdings, it is the beginning of the end of latifundios (great estates) and the condition of servitude for many Indigenous communities. According to Vice-Minister of Land Alejandro Almaraz, close 2,700 Guaraní communities in Santa Cruz still live today in a state of servitude. Just recently the government confiscated 94,000 acres of land from big land owners like Ronald Larsen, freeing Indigenous people from servitude. This is the first of many such actions to come, thanks in part to the new constitution.

In the mainstream media we hear a lot about Santa Cruz departments as a stronghold of the opposition. So as a group we decided to be there the day of the vote. I must confess I was expecting conflict and possible violence. However, much to our delight we found the city centre to be calm, picturesque, affluent, and modern. It possessed all the western amenities one could ever desire. The city seemed tranquil and full of life with people going about their regular activities. But we soon saw that under this layer of beauty and serenity lies a culture of fear.

While in Santa Cruz, we headed to La Plaza 24 de September, in the centre of town, to meet locals and get their opinion on the new constitution. This Plaza square is impeccably maintained with manicured grounds and mahogany benches. Upon arrival, our first encounter was a woman yelling at us that we weren’t welcome and should leave and go back to where we came from. We paid little heed and settled into our work. Not long after a car driven by youths passed by and one youth hung out of the car and started cursing at us telling us to go back where we came from. It was no coincidence that huge banners hung from church and government buildings conveying one key message – that of fear. Fear of communism, fear of losing their religion, fear of losing their property, fear of losing their children – all the myths spread by the opposition: the right-wing civic committee led by Branko Marinkovic; the prefect, Ruben Costas; and the Catholic church led by Cardinal Julio Terrazas. They have succeeded in creating a culture of fear amongst the local people. The majority of those we met in Santa Cruz opposed the proposed Constitution and or any changes, primarily out of fear of the unknown. I could not help but wonder how these people would think if not paralyzed by the culture of fear.

As we left Santa Cruz I was reminded of something that Eduardo Galeano, a Uruguayan writer and novelist said.

Our worst enemy is fear. We live in a world of the dictatorship of fear, the fear to be, the fear to recognize ourselves as we truly are. What is happening today in Bolivia is not just important for Bolivia but for the rest of the world because it teaches us that fear is not an undefeatable enemy. It teaches us that we can determine our own destinies; but for that we need courage, the courage that we can change ourselves and the reality around us, the courage to stand up to fear.

It can be said that Bolivians, under Evo Morales, have demonstrated to the word that courage can overcome the culture of fear. That people united under the banner of fraternity, peace and justice can never be defeated and Bolivia’s new constitution is the result of that victory.

Raúl Burbano is a member of Toronto Bolivia Solidarity. This article was written for the Ontario Secondary School Federation

To arrange a showing of the new film clip, “Bolivia: The People Win,” write Toronto Bolivia Solidarity at torontoboliviasolidarity@gmail.com or phone 416-832-2897